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On the Other Side of the PurrA talk by Adi Da Samraj December 13, 1996
So all your troubles are in your attachment to, or illusions about, waking and dreaming. And you can struggle with all that and so forth. Basically, the wise have always chosen to economize that in order to maximize time spent set apart, sacred time, or otherwise, to intensify the in-depth process even in the midst of daily activity, as you imagine the bees might do, as compared to the lions, who lie about. The lions set aside rest time, and have their in-depth perhaps more there, and are more, when active, in the short-term mode of handling business--the body turned on by glandular this, that, and every other thing, for the hunt, and survival purposes, and so forth. So it's all done quick, and efficiently, and then they return to rest. So maybe the lions are less deep in their waking moments, but enter into their depth a lot of the time because they have so much of it left over. And the bees, who have little leisure, it seems, are, in their depth, profound moment to moment. And they get prasad from the queen, whom they serve, at foot, even with their tongues, and she provides them with a nectar that keeps them all attuned, it seems, to the chemical integrity of the hive and its Contemplations beyond, or subtler, deeper, such that they don't require outward-directedness when they fly from the hive. They are primarily in a kind of exalted condition in which to allow their bodies to do their functioning while they otherwise remain resonantly absorbed. DEVOTEE: The lions do play, though, Beloved. ADI DA SAMRAJ: Yes, right, of course. They do their time at that. But a lot of that playing is just practicing the moves, you know, and passing on the lore about how you can do the hunt, and whatnot. But then everybody scatters in some rest-position. And cats in general have the purring thing. They seem, while doing it, to be in an altered state of physical awareness. Did you ever look at one of those pictures, also videos now, where you look at them a certain way and all of a sudden you see a 3-D image? DEVOTEES: Yes. ADI DA SAMRAJ: Getting to purr is something like that. Generally, a human being would find it difficult to find such a mechanism working in themselves physically. But what it feels like is the shift that would have to occur in your whole relationship to the physical, and so on—just as a shift has to occur in order to purr, just as a shift has to occur to see one of those 3-D images in that just-seems-like-a-smear-of-pattern in those pictures I just described.
They're not afraid, in the slightest. And yet, if provoked by anything, instantly the cat can respond, even from that purring state. Zap!—they can deal with an environmental intrusion of some kind. Having that quickness, they can afford to get into this deep state. More tamasic animals have to be sort of semi-awake all the time. They have to see something coming for a long time just to get around to maybe doing something about it. If you haven't seen the chameleons down here in Fear-No-More Zoo, you ought to go and check them out, in terms of their extraordinary non-quickness, generally speaking. But the cats have the gift of being able to purr, because they can respond suddenly. Human responses are quick, but not as quick. Cats Contemplate, meditate, inherently. It is structurally determined, even. Disturbed cats don't purr. Jostle a cat physically, require physical attention from a cat, they stop purring. They can't purr and be physically active in the ordinary sense other than in the act of purring. Women, when they're in sexual occasion, often ask their partner "not to stop", or "keep on doing that" (whatever it is). Are women doing something like purring when they're having sex? Sexing for women puts them into a physical condition, or a mode of being related to the physical that's something like you might imagine the cat is in when it's purring. It's non-ordinary physical awareness, isn't it? WOMEN DEVOTEES: Yes, non-ordinary. ADI DA SAMRAJ: Orgasm, or deep sexing. Right? So it involves a change of relationship, even, to the physical. Not a philosophical change, not one you account for mentally, but nonetheless one that you become moved to repeat, just as you are moved to go to sleep at night once you've realized there's nothing dangerous about it—in fact, that it's a pleasure. [Taken from the book, Drifted in the Deeper Land: Talks on Relinquishing the Superficiality of Mortal Existence and Falling by Grace into the Divine Depth That Is Reality Itself, by Adi Da Samraj, published by The Dawn Horse Press.]
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